80. The Brahmana Sudama Benedicted by Lord Krsna
26 / The Brähmaëa Sudämä Benedicted by Lord Kåñëa
Lord Kåñëa, the Supreme Personality of Godhead, the Supersoul of all living entities, knows very well everyone's heart. He is especially inclined to the brähmaëa devotees. Lord Kåñëa is also called brahmaëyadeva, which means that He is worshiped by the brähmaëas. Therefore it is understood that a devotee who is fully surrendered unto the Supreme Personality of Godhead has already acquired the position of a brähmaëa. Without becoming a brähmaëa, one cannot approach the Supreme Brahman, Lord Kåñëa. Kåñëa is especially concerned with vanquishing the distress of His devotees, and He is the only shelter of pure devotees.
Lord Kåñëa was engaged for a long time in talking with Sudämä Vipra about their past association. Then, just to enjoy the company of an old friend, Lord Kåñëa began to smile, and asked, "My dear friend, what have you brought for Me? Has your wife given you some nice eatable for Me?" While He was addressing His friend, Lord Kåñëa was looking upon him and smiling with great love. He continued, "My dear friend, you must have brought some presentation for Me from your home."
Lord Kåñëa knew that Sudämä was hesitating to present Him the paltry chipped rice which was actually unfit for His eating, and understanding the mind of Sudämä Vipra the Lord said, "My dear friend, certainly I am not in need of anything, but if My devotee gives Me something as an offering of love, even though it may be very insignificant, I accept it with great pleasure. On the other hand, if a person is not a devotee, even though he may offer Me very valuable things, I do not like to accept them. I actually accept only things which are offered to Me in devotion and love; otherwise, however valuable the thing may be, I do not accept it. If My pure devotee offers Me even the most insignificant things--a little flower, a little piece of leaf, a little water--but saturates the offering in devotional love, then I not only gladly accept such an offering, but I eat it with great pleasure."
Lord Kåñëa assured Sudämä Vipra that He would be very glad to accept the chipped rice which he had brought from home, yet out of great shyness, Sudämä Vipra hesitated to present it to the Lord. He was thinking, "How can I offer such insignificant things to Kåñëa?" and he simply bowed his head.
Lord Kåñëa, the Supersoul, knows everything in everyone's heart. He knows everyone's determination and everyone's want. He knew, therefore, the reason for Sudämä Vipra's coming to Him. He knew that, driven by extreme poverty, he had come there at the request of his wife. Thinking of Sudämä as His very dear class friend, He knew that Sudämä's love for Him as a friend was never tainted by any desire for material benefit. Kåñëa thought, "Sudämä has not come asking anything from Me, but being obliged by the request of his wife, he has come to see Me just to please her." Lord Kåñëa therefore decided that He would give more material opulence to Sudämä Vipra than could be imagined even by the King of heaven.
He then snatched the bundle of chipped rice which was hanging on the shoulder of the poor brähmaëa, packed in one corner of his wrapper, and said, "What is this? My dear friend, you have brought Me nice, palatable chipped rice!" He encouraged Sudämä Vipra, saying, "I consider that this quantity of chipped rice will not only satisfy Me, but will satisfy the whole creation." It is understood from this statement that Kåñëa, being the original source of everything, is the root of the entire creation. As watering the root of a tree immediately distributes water to every part of the tree, so an offering made to Kåñëa, or any action done for Kåñëa, is to be considered the highest welfare work for everyone, because the benefit of such an offering is distributed throughout the creation. Love for Kåñëa becomes distributed to all living entities.
While Lord Kåñëa was speaking to Sudämä Vipra, He ate one morsel of chipped rice from his bundle, and when He attempted to eat a second morsel, Rukmiëédevé, who is the goddess of fortune herself, checked the Lord by catching hold of His hand. After touching the hand of Kåñëa, Rukmiëé said, "My dear Lord, this one morsel of chipped rice is sufficient to cause him who offered it to become very opulent in this life and to continue his opulence in the next life. My Lord, You are so kind to Your devotee that even this one morsel of chipped rice pleases You very greatly, and Your pleasure assures the devotee opulence both in this life and in the next." This indicates that when food is offered to Lord Kåñëa with love and devotion and He is pleased and accepts it from the devotee, Rukmiëédevé, the goddess of fortune, becomes so greatly obliged to the devotee that she has to personally go to the devotee's home to turn it into the most opulent home in the world. If one feeds Näräyaëa sumptuously, the goddess of fortune, Lakñmé, automatically becomes a guest in one's house, which means that one's home becomes opulent. The learned brähmaëa Sudämä passed that night at the house of Lord Kåñëa, and while he was there he felt as if he were living in a Vaikuëöha planet. Actually he was living in Vaikuëöha, because wherever Lord Kåñëa, the original Näräyaëa, and Rukmiëédevé, the goddess of fortune, live is not different from the spiritual planet, Vaikuëöhaloka.
The learned brähmaëa Sudämä did not appear to have received anything substantial from Lord Kåñëa while he was at His place, and yet he did not ask anything from the Lord. The next morning he started for his home, thinking always about his reception by Kåñëa, and thus he became merged in transcendental bliss. All the way home he was simply remembering the dealings of Lord Kåñëa, and he was feeling very happy to have seen the Lord.
The brähmaëa began to think as follows, "It is most pleasurable to see Lord Kåñëa, who is most devoted to the brähmaëas. How great a lover He is of the brahminical culture! He is the Supreme Brahman Himself, yet He reciprocates with the brähmaëas. He also respects the brähmaëas so much that He embraced to His chest a poor brähmaëa like me, although He never embraces anyone to His chest except the goddess of fortune. How can there be any comparison between me, a poor, sinful brähmaëa, and the Supreme Lord Kåñëa, who is the only shelter of the goddess of fortune? And yet, considering me as a brähmaëa, He embraced me with heartfelt pleasure in His two transcendental arms. Lord Kåñëa was so kind to me that He allowed me to sit down on the same bedstead where the goddess of fortune lies down. He considered me to be His real brother. How can I appreciate my obligation to Him? When I was tired, Çrématé Rukmiëédevé, the goddess of fortune, began to fan me, holding the cämara whisk in her own hand. She never considered her exalted position as the first queen of Lord Kåñëa. I was rendered service by the Supreme Personality of Godhead because of His high regard for the brähmaëas, and by massaging my legs and feeding me with His own hand, He practically worshiped me! Aspiring for elevation to the heavenly planets, or liberation or all kinds of material opulences, or perfection in the mystic yoga powers, everyone throughout the universe worships the lotus feet of Lord Kåñëa. Yet the Lord was so kind to me that He did not give me even a farthing, knowing very well that I am a poverty-stricken man who, if I got some money, might become puffed up and mad after material opulence and so forget Him."
The statement of the brähmaëa Sudämä is correct. An ordinary man who is very poor and prays to the Lord for benediction in material opulence, and who somehow or other becomes richer in material opulence, immediately forgets his obligation to the Lord. Therefore, the Lord does not offer opulences to His devotee unless the devotee is thoroughly destitute. Rather, if a neophyte devotee serves the Lord very sincerely and at the same time wants material opulence, the Lord keeps him from obtaining it.
Thinking in this way, the learned brähmaëa gradually reached his own home. But on reaching there he saw that everything was wonderfully changed. He saw that in place of his cottage there were big palaces made of valuable stones and jewels, glittering like the sun, moon and rays of fire. Not only were there big palaces, but at intervals there were beautifully decorated parks, in which many beautiful men and women were strolling. In those parks there were nice lakes full of lotus flowers and beautiful lilies, and there were flocks of multicolored birds. Seeing the wonderful conversion of his native place, the brähmaëa began to think to himself, "How am I seeing all these changes? Does this place belong to me, or to someone else? If it is the same place where I used to live, then how has it so wonderfully changed?"
While the learned brähmaëa was considering this, a group of beautiful men and women with features resembling those of the demigods, accompanied by musical chanters, approached to welcome him. All were singing auspicious songs. The wife of the brähmaëa became very glad on hearing the tidings of her husband's arrival, and with great haste she also came out of the palace. The brähmaëa's wife appeared so beautiful that it seemed as if the goddess of fortune herself had come to receive him. As soon as she saw her husband present before her, tears of joy began to fall from her eyes, and her voice became so choked up that she could not even address her husband. She simply closed her eyes in ecstasy. But with great love and affection she bowed down before her husband, and within herself she thought of embracing him. She was fully decorated with a gold necklace and ornaments, and while standing among the maidservants she appeared like the wife of a demigod just alighting from an airplane. The brähmaëa was surprised to see his wife so beautiful, and in great affection and without saying a word he entered the palace with his wife.
When the brähmaëa entered his personal apartment in the palace, he saw that it was not an apartment, but the residence of the King of heaven. The palace was surrounded by many columns of jewels. The couches and the bedsteads were made of ivory, bedecked with gold and jewels, and the bedding was as white as the foam of milk and as soft as a lotus flower. There were many whisks hanging from golden rods, and many golden thrones with sitting cushions as soft as the lotus flower. In various places there were velvet and silken canopies with laces of pearls hanging all around. The structure of the building was standing on first-class transparent marble, with engravings made of emerald stones. All the women in the palace were carrying lamps made of valuable jewels. The flames and the jewels combined to produce a wonderfully brilliant light. When the brähmaëa saw his position suddenly changed to one of opulence, and when he could not determine the cause for such a sudden change, he began to consider very gravely how it had happened.
He thus began to think, "From the beginning of my life I have been extremely poverty-stricken, so what could be the cause of such great and sudden opulence? I do not find any cause other than the all-merciful glance of my friend Lord Kåñëa, the chief of the Yadu dynasty. Certainly these are gifts of Lord Kåñëa's causeless mercy. The Lord is self-sufficient, the husband of the goddess of fortune, and thus He is always full with six opulences. He can understand the mind of His devotee, and He sumptuously fulfills the devotee's desires. All these are acts of my friend, Lord Kåñëa. My beautiful dark friend Kåñëa is far more liberal than the cloud which can fill up the great ocean with water. Without disturbing the cultivator with rain during the day, the cloud brings liberal rain at night just to satisfy him. And yet when the cultivator wakes up in the morning, he considers that it has not rained enough. Similarly, the Lord fulfills the desire of everyone according to his position, and yet one who is not in Kåñëa consciousness considers all the gifts of the Lord to be less than his desire. On the other hand, when the Lord receives a little thing in love and affection from His devotee, He considers it a great and valuable gift. The vivid example is myself. I simply offered Him a morsel of chipped rice, and in exchange He has given me opulences greater than the opulence of the King of heaven."
What the devotee actually offers the Lord is not needed by the Lord. He is self-sufficient. If the devotee offers something to the Lord, it acts for his own interest because whatever a devotee offers the Lord comes back in a quantity a million times greater than what was offered. One does not become a loser by giving to the Lord, but he becomes a gainer by millions of times.
The brähmaëa, feeling great obligation to Kåñëa, thought, "I pray to have the friendship of Lord Kåñëa and to engage in His service, and to surrender fully unto Him in love and affection, life after life. I do not want any opulence. I only desire not to forget His service. I simply wish to be associated with His pure devotees. May my mind and activities be always engaged in His service. The unborn Supreme Personality of Godhead Kåñëa knows that many great personalities have fallen from their positions because of extravagant opulence. Therefore, even when His devotee asks for some opulence from Him, the Lord sometimes does not give it. He is very cautious about His devotees. Because a devotee in an immature position of devotional service may, if offered great opulence, fall from his position due to being in the material world, the Lord does not offer opulence to him. This is another manifestation of the causeless mercy of the Lord upon His devotee. His first interest is that the devotee may not fall. He is exactly like a well-wishing father who does not give much wealth into the hand of his immature son, but who, when the son is grown up and knows how to spend money, gives him the whole treasury house."
The learned brähmaëa thus concluded that whatever opulences he had received from the Lord should not be used for his extravagant sense gratification, but for the service of the Lord. The brähmaëa accepted his newly-acquired opulence, but he did so in a spirit of renunciation, unattached to sense gratification, and thus he lived very peacefully with his wife, enjoying all the facilities of opulence as prasädam of the Lord. He enjoyed varieties of foodstuff by offering it to the Lord and then taking it as prasädam. Similarly, if by the grace of the Lord we get such opulences as material wealth, fame, power, education and beauty, it is our duty to consider that they are all gifts of the Lord and must be used for His service, not for our sense enjoyment. The learned brähmaëa remained in that position, and instead of deterioating due to great opulence, his love and affection for Lord Kåñëa increased day after day. Material opulence can be the cause of degradation and also the cause of elevation, according to the purposes for which it is used. If opulence is used for sense gratification, it is the cause of degradation, and if it is used for the service of the Lord, it is the cause of elevation.
It is evident from Lord Kåñëa's dealings with Sudämä Vipra that the Supreme Personality of Godhead is very, very pleased with a person is possessed of brahminical qualities. A qualified brähmaëa like Sudämä Vipra is naturally a devotee of Lord Kåñëa. Therefore it is said, brähmaëo vaiñëavaù: a brähmaëa is a Vaiñëava. Or sometimes it is said, brähmanaù paëòitaù. Paëòita means a highly learned person. A brähmaëa cannot be foolish or uneducated. Therefore there are two divisions of brähmaëas, namely Vaiñëavas and paëòitas. Those who are simply learned are paëòitas, but not yet devotees of the Lord, or Vaiñëavas. Lord Kåñëa is not especially pleased with them. Simply the qualification of being a learned brähmaëa is not sufficient to attract the Supreme Personality of Godhead. A brähmaëa must not only be well qualified according to the requirements stated in scriptures such as Çrémad Bhagavad-gétä and Çrémad-Bhägavatam, but at the same time he must be a devotee of Lord Kåñëa. The vivid example is Sudämä Vipra. He was a qualified brähmaëa, unattached to all sorts of material sense enjoyment, and at the same time a great devotee of Lord Kåñëa. Lord Kåñëa, the enjoyer of all sacrifices and penances, is very fond of a brähmaëa like Sudämä Vipra, and we have seen by the actual behavior of Lord Kåñëa how much He adores such a brähmaëa. Therefore, the ideal stage of human perfection is to become a brähmaëa-vaiñëava like Sudämä Vipra.
Sudämä Vipra realized that although Lord Kåñëa is unconquerable, He nevertheless agrees to be conquered by His devotees. He realized how kind Lord Kåñëa was to him, and he was always in trance, constantly thinking of Kåñëa. By such constant association with Lord Kåñëa, whatever darkness of material contamination was remaining within his heart was completely cleared away, and very shortly he was transferred to the spiritual kingdom, which is the goal of all saintly persons in the perfectional stage of life.
Çukadeva Gosvämé has stated that all persons who hear this history of Sudämä Vipra and Lord Kåñëa will know how affectionate Lord Kåñëa is to the brähmaëa devotees like Sudämä. Therefore anyone who hears this history gradually becomes as qualified as Sudämä Vipra, and he is thus transferred to the spiritual kingdom of Lord Kåñëa.
Thus ends the Bhaktivedanta purport of the Second Volume, Twenty-sixth Chapter, of Kåñëa, "The Brähmaëa Sudämä Benedicted by Lord Kåñëa".