61. The Meeting of Usa and Aniruddha
7 / The Meeting of Uñä and Aniruddha
The meeting of Aniruddha and Uñä, which caused a great fight between Lord Kåñëa and Lord Çiva, is very mysterious and interesting. Mahäräja Parékñit was anxious to hear the whole story from Çukadeva Gosvämé, and thus Çukadeva narrated it. "My dear King, you must have heard the name of King Bali. He was a great devotee who gave away in charity all that he had--namely, the whole world--to Lord Vämana, the incarnation of Viñëu as a dwarf brähmaëa. King Bali had one hundred sons, and the eldest of all of them was Bäëäsura."
This great hero Bäëäsura, born of Mahäräja Bali, was a great devotee of Lord Çiva and was always ready to render service unto him. Because of his devotion, he achieved a great position in society, and he was honored in every respect. Actually, he was very intelligent and liberal also, and his activities are all praiseworthy because he never deviated from his promise and word of honor; he was very truthful and fixed in his vow. In those days, he was ruling over the city of Çonitapura. By the grace of Lord Çiva, Bäëäsura had one thousand hands, and he became so powerful that even demigods like King Indra were serving him as most obedient servants.
Long ago, when Lord Çiva was dancing in his celebrated fashion called täëòava-nåtya, for which he is known as Naöaräja, Bäëäsura helped Lord Çiva in his dancing by rhythmically beating drums with his one thousand hands. Lord Çiva is well-known as Äçutoña, very easily pleased, and he is also very affectionate to his devotees. He is a great protector for persons who take shelter of him and is the master of all living entities in this material world. Being pleased with Bäëäsura, he said, "Whatever you desire you can have from me because I am very much pleased with you." Bäëäsura replied, "My dear lord, if you please, you can remain in my city just to protect me from the hands of my enemies."
Once upon a time, Bäëäsura came to offer his respects to Lord Çiva. By touching the lotus feet of Lord Çiva with his helmet, which was shining like the sun globe, he offered his obeisances unto him. While offering his respectful obeisances, Bäëäsura said, "My dear lord, anyone who has not fulfilled his ambition will be able to do so by taking shelter of your lotus feet, which are just like desire trees--one can take from them anything he desires. My dear lord, you have given me one thousand arms, but I do not know what to do with them. Please pardon me, but it appears that I cannot use them properly in fighting. I cannot find anyone competent to fight with me except your lordship, the original father of the material world. Sometimes I feel a great tendency to fight with my arms, and I go out to find a suitable warrior. Unfortunately, everyone flees, knowing my extraordinary power. Being baffled at not finding a match, I simply satisfy the itching of my arms by beating them against the mountains. In this way, I tear many great mountains to pieces."
Lord Çiva realized that his benediction had become troublesome for Bäëäsura and addressed him, "You rascal! You are very eager to fight, but since you have no one to fight with, you are distressed. Although you think that there is no one in the world to oppose you except me, I say that you will eventually find such a competent person. At that time your days will come to an end, and your flag of victory will no longer fly. Then you will see your false prestige smashed to pieces!"
After hearing Lord Çiva's statement, Bäëäsura became very puffed up with his power. He was elated that he would meet someone who would be able to smash him to pieces. Bäëäsura then returned home with great pleasure, and he always waited for the day when the suitable fighter would come to cut down his strength. He was such a foolish demon. It appears that foolish, demonic human beings, when unnecessarily overpowered with material opulences, want to exhibit these opulences, and such foolish people feel satisfaction when these opulences are exhausted. The idea is that they do not know how to expend their energy for right causes, being unaware of the benefit of Kåñëa consciousness. Actually, there are two classes of men--one is Kåñëa conscious, the other is non-Kåñëa conscious. The non-Kåñëa conscious men are generally devoted to the demigods, whereas the Kåñëa conscious men are devoted to the Supreme Personality of Godhead. Kåñëa conscious persons utilize everything for the service of the Lord. The non-Kåñëa conscious persons utilize everything for sense gratification, and Bäëäsura is a perfect example of such a person. He was very anxious to utilize for his own satisfaction his extraordinary power to fight. Not finding any combatant, he struck his powerful hands against the mountains, breaking them into pieces. In contrast to this, Arjuna also possessed extraordinary powers for fighting, but he utilized them only for Kåñëa.
Bäëäsura had a very beautiful daughter, whose name was Uñä. When she had attained the age of marriage and was sleeping amongst her many girl friends, she dreamt one night that Aniruddha was by her side and that she was enjoying a conjugal relationship with him, although she had never actually seen him nor heard of him before. She awoke from her dream exclaiming very loudly, "My dear beloved, where are you?" Being exposed to her other friends in this way, she became a little bit ashamed. One of Uñä's girl friends was Citralekhä, who was the daughter of Bäëäsura's prime minister. Citralekhä and Uñä were intimate friends, and out of great curiosity Citralekhä asked, "My dear beautiful princess, as of yet you are not married to any young boy, nor have you seen any boys until now; so I am surprised that you are exclaiming like this. Who are you searching after? Who is your suitable match?"
On hearing Citralekhä's inquiries, Uñä replied, "My dear friend, in my dream I saw a nice young man who is very, very beautiful. His complexion is swarthy, his eyes are just like lotus petals, and he is dressed in yellow garments. His arms are very long, and his general bodily features are so pleasing that any young girl would be attracted. I feel much pride in saying that this beautiful young man was kissing me, and I was very much enjoying the nectar of his kissing. I am sorry to inform you that just after this he disappeared, and I have been thrown into the whirlpool of disappointment. My dear friend, I am very anxious to find this wonderful young man, the desired lord of my heart."
After hearing Uñä's words, Citralekhä immediately replied, "I can understand your bereavement, and I assure you that if this boy is within these three worlds--the upper, middle and lower planetary systems--I must find him for your satisfaction. If you can identify him from your dream, I shall bring you peace of mind. Now, let me draw some pictures for you to inspect, and as soon as you find the picture of your desired husband, let me know. It doesn't matter where he is; I know the art of bringing him here. So, as soon as you identify him, I shall immediately arrange for it."
Citralekhä, while talking, began to draw many pictures of the demigods inhabiting the higher planetary systems, then pictures of the Gandharvas, Siddhas, Cäraëas, Pannagas, Daityas, Vidyädharas and Yakñas, as well as many human beings. (The statements of Çrémad-Bhägavatam and other Vedic literature prove definitely that on each and every planet there are living entities of different varieties. Therefore, it is foolish to assert that there are no living entities but those on this earth.) Citralekhä painted many pictures. Among those of the human beings was the Våñëi dynasty, including Vasudeva, the father of Kåñëa, Çürasena, the grandfather of Kåñëa, Çré Balarämajé, Lord Kåñëa and many others. When Uñä saw the picture of Pradyumna, she became a little bashful, but when she saw the picture of Aniruddha, she became so bashful that she immediately lowered her head and smiled, having found the man she was seeking. She identified the picture to Citralekhä as that of the man who had stolen her heart.
Citralekhä was a great mystic yoginé, and as soon as Uñä identified the picture, although neither of them had ever seen him nor knew his name, Citralekhä could immediately understand that the picture was of Aniruddha, a grandson of Kåñëa. That very night she traveled in outer space and within a very short time reached the city of Dvärakä, which was well-protected by Kåñëa. She entered the palace and found Aniruddha sleeping in his bedroom on a very opulent bed. Citralekhä, by her mystic power, immediately brought Aniruddha, in that sleeping condition, to the city of Çonitapura so that Uñä might see her desired husband. Uñä immediately bloomed in happiness and began to enjoy the company of Aniruddha with great satisfaction.
The palace in which Uñä and Citralekhä lived was so well fortified that it was impossible for any male to either enter or see inside. Uñä and Aniruddha lived together in the palace, and day after day the love of Uñä for Aniruddha grew four times upon four times. Uñä pleased Aniruddha with her valuable dresses, flowers, garlands, scents and incense. By his bedside sitting place were other paraphernalia for residential purposes--nice drinks such as milk and sherbet and nice eatables which could be chewed or swallowed. Above all, she pleased him with sweet words and very obliging service. Aniruddha was worshiped by Uñä as if he were the Supreme Personality of Godhead. By her excellent service, Uñä made Aniruddha forget all other things and was able to draw his attention and love upon her without deviation. In such an atmosphere of love and service, Aniruddha practically forgot himself and could not recall how many days he had been away from his real home.
In due course of time, Uñä exhibited some bodily symptoms by which it could be understood that she was having intercourse with a male friend. The symptoms were so prominent that her actions could no longer be concealed from anyone. Uñä was always cheerful in the association of Aniruddha, but she did not know the bounds of her satisfaction. The housekeeper and the watchmen of the palace could guess very easily that she was having relations with a male friend, and without waiting for further development, all of them informed their master, Bäëäsura. In Vedic culture, an unmarried girl having association with a male is the greatest disgrace to the family, and so the caretaker cautiously informed his master that Uñä was developing symptoms indicating a disgraceful association. The servants informed their master that they were not at all neglectful in guarding the house, being alert day and night against any young man who might enter. They were so careful that a male could not even see what was going on there, and so they were surprised that she had become contaminated. Since they could not trace out the reason for it, they submitted the whole situation before their master.
Bäëäsura was shocked to understand that his daughter Uñä was no longer a virgin maiden. This weighed heavily on his heart, and without delay he rushed towards the palace where Uñä was living. There he saw that Uñä and Aniruddha were sitting together and talking. Uñä and Aniruddha looked very beautiful together, Aniruddha being the son of Pradyumna, who was Cupid himself. Bäëäsura saw his daughter and Aniruddha as a suitable match, yet for family prestige, he did not like the combination at all. Bäëäsura could not understand who the boy actually was. He appreciated the fact that Uñä could not have selected anyone in the three worlds more beautiful. Aniruddha's complexion was brilliant and swarthy. He was dressed in yellow garments and had eyes just like lotus petals. His arms were very long, and he had nice, curling, bluish hair. The glaring rays of his glittering earrings and the beautiful smile on his lips were certainly captivating. Still, Bäëäsura was very angry.
When Bäëäsura saw him, Aniruddha was engaged in playing with Uñä. Aniruddha was nicely dressed, and Uñä had garlanded him with various beautiful flowers. The reddish kuìkuma powder put on the breasts of women was spotted here and there on the garland, indicating that Uñä had embraced him. Bäëäsura was struck with wonder that, even in his presence, Aniruddha was peacefully sitting in front of Uñä. Aniruddha knew, however, that his would-be father-in-law was not at all pleased and that he was gathering many soldiers in the palace to attack him.
Thus, not finding any other weapon, Aniruddha took hold of a big iron rod and stood up before Bäëäsura and his soldiers. He firmly took a posture indicating that if he were attacked he would strike all of the soldiers down to the ground with the iron rod. Bäëäsura and his company of soldiers saw that the boy was standing before them just like the superintendent of death with his invincible rod. Now, under the order of Bäëäsura, the soldiers from all sides attempted to capture and arrest him. When they dared to come before him, Aniruddha struck them with the rod, breaking their heads, legs, arms and thighs, and one after another they began to fall to the ground. He killed them just as the leader of a flock of hawks kills barking dogs, one after another. In this way, Aniruddha was able to escape the palace.
Bäëäsura knew various arts of fighting, and by the grace of Lord Çiva he knew how to arrest his opposing enemy by the use of a nägapäça, snake-noose, and so Aniruddha was seized as he came out of the palace. When Uñä received the news that her father had arrested Aniruddha, she became overwhelmed with grief and confusion. Tears began to glide down her eyes, and being unable to check herself, she began to cry very loudly.
Thus ends the Bhaktivedanta purport of the Second Volume, Seventh Chapter, of Kåñëa, "The Meeting of Uñä and Aniruddha."