22. Stealing the Garments of the Unmarried Gopi Girls

22 / Stealing the Garments of the Unmarried Gopé Girls
According to Vedic civilization, unmarried girls from ten to fourteen years of age are supposed to worship either Lord Çiva or the goddess Durgä in order to get a nice husband. But the unmarried girls of Våndävana were already attracted by the beauty of Kåñëa. They were, however, engaged in the worship of the goddess Durgä in the beginning of the hemanta season (just prior to the winter season). The first month of hemanta is called Agrahäyana (October-November), and at that time all the unmarried gopés of Våndävana began to worship goddess Durgä with a vow. They first ate haviñyänna, a kind of foodstuff prepared by boiling together mung dahl and rice without any spices or turmeric. According to Vedic injunction, this kind of foodstuff is recommended to purify the body before one enacts a ritualistic ceremony. All the unmarried gopés in Våndävana used to daily worship goddess Kätyäyané early in the morning after taking bath in the River Yamunä. Kätyäyané is another name for goddess Durgä. The goddess is worshiped by preparing a doll made out of sand mixed with earth from the bank of the Yamunä. It is recommended in the Vedic scriptures that a deity may be made from different kinds of material elements; it can be painted, made of metal, made of jewels, made of wood, earth or stone or can be conceived within the heart of the worshiper. The Mäyävädé philosopher takes all these forms of the deity to be imaginary, but actually they are accepted in the Vedic literatures to be identical with either the Supreme Lord or a respective demigod.
The unmarried gopés used to prepare the deity of goddess Durgä and worship it with candana pulp, garlands, incense lamps and all kinds of presentations--fruits, grains and twigs of plants. After worshiping, it is the custom to pray for some benediction. The unmarried girls used to pray with great devotion to goddess Kätyäyané, addressing her as follows: "O supreme eternal energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Mahäräja, Kåñëa." The Vaiñëavas generally do not worship any demigods. Çréla Narottama däsa –häkur has strictly forbidden all worship of the demigods for anyone who wants to advance in pure devotional service. Yet the gopés, who are beyond compare in their affection for Kåñëa, were seen to worship Durgä. The worshipers of demigods also sometimes mention that the gopés also worshiped goddess Durgä, but we must understand the purpose of the gopés. Generally, people worship goddess Durgä for some material benediction. Here, the gopés prayed to the goddess to become wives of Lord Kåñëa. The purport is that if Kåñëa is the center of activity, a devotee can adopt any means to achieve that goal. The gopés could adopt any means to satisfy or serve Kåñëa. That was the superexcellent characteristic of the gopés. They worshiped goddess Durgä completely for one month in order to have Kåñëa as their husband. Every day they prayed for Kåñëa, the son of Nanda Mahäräja, to become their husband.
Early in the morning, the gopés used to go to the bank of the Yamunä to take bath. They would assemble together, capturing each other's hands, and loudly sing of the wonderful pastimes of Kåñëa. It is an old system among Indian girls and women that when they take bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women take bath was strictly prohibited to any male member, and this is still the system. The Supreme Personality of Godhead, knowing the minds of the unmarried young gopés, benedicted them with their desired objective. They had prayed for Kåñëa to become their husband, and Kåñëa wanted to fulfill their desires.
At the end of the month, Kåñëa, along with His friends, appeared on the scene. Another name of Kåñëa is Yogeçvara, or master of all mystic powers. By practicing meditation, the yogi can study the psychic movement of other men, and certainly Kåñëa could understand the desire of the gopés. Appearing on the scene, Kåñëa immediately collected all the garments of the gopés, climbed up in a nearby tree, and with smiling face began to speak to them.
"My dear girls," He said. "Please come here one after another and pray for your garments and then take them away. I'm not joking with you. I'm just telling the truth. I have no desire to play any joke with you, for you have observed the regulative principles for one month by worshiping goddess Kätyäyané. Please do not come here all at once. Come alone; I want to see each of you in your complete beauty, for you all have thin waists. I have requested you to come alone. Now please comply."
When the girls in the water heard such joking words from Kåñëa, they began to look at one another and smile. They were very joyous to hear such a request from Kåñëa because they were already in love with Him. Out of shyness, they looked at one another, but they could not come out of the water because they were naked. Due to remaining in the water for a long time, they felt cold and were shivering, yet upon hearing the pleasing and joking words of Govinda, their minds were perturbed with great joy. They began to tell Kåñëa, "Dear son of Nanda Mahäräja, please do not joke with us in that way. It is completely unjust to us. You are a very respectable boy because You are the son of Nanda Mahäräja, and You are very dear to us, but You should not play this joke on us because now we are all shivering from the cold water. Kindly deliver our garments immediately, otherwise we shall suffer." They then began to appeal to Kåñëa with great submission. "Dear Çyämasundara," they said, "we are all Your eternal servitors. Whatever You order us to do, we are obliged to perform without hesitation because we consider it our religious duty. But if You insist on putting this proposal to us, which is impossible to perform, then certainly we will have to go to Nanda Mahäräja and lodge a complaint against You. If Nanda Mahäräja does not take action, then we shall tell King Kaàsa about Your misbehavior."
Upon hearing this appeal by the unmarried gopés, Kåñëa answered, "My dear girls, if you think that you are My eternal servitors and you are always ready to execute My order, then My request is that, with your smiling faces, you please come here alone, one after another, and take away your garments. If you do not come here, however, and if you lodge complaints to My father, I shall not care anyway, for I know My father is old and cannot take any action against Me."
When the gopés saw that Kåñëa was strong and determined, they had no alternative but to abide by His order. One after another they came out of the water, but because they were completely naked, they tried to cover their nakedness by placing their left hand over their pubic area. In that posture they were all shivering. Their simple presentation was so pure that Lord Kåñëa immediately became pleased with them. All the unmarried gopés who prayed to Kätyäyané to have Kåñëa as their husband were thus satisfied. A woman cannot be naked before any male except her husband. The unmarried gopés desired Kåñëa as their husband, and He fulfilled their desire in this way. Being pleased with them, He took their garments on His shoulder and began to speak as follows. "My dear girls, you have committed a great offense by going naked in the River Yamunä. Because of this, the predominating deity of the Yamunä, Varuëadeva, has become displeased with you. Please, therefore, just touch your foreheads with folded palms and bow down before the demigod Varuëa in order to be excused from this offensive act." The gopés were all simple souls, and whatever Kåñëa said they took to be true. In order to be freed from the wrath of Varuëadeva, as well as to fulfill the desired end of their vows and ultimately to please their worshipable Lord, Kåñëa, they immediately abided by His order. Thus they became the greatest lovers of Kåñëa, and His most obedient servitors.
Nothing can compare to the Kåñëa consciousness of the gopés. Actually, the gopés did not care for Varuëa or any other demigod; they only wanted to satisfy Kåñëa. Kåñëa became very ingratiated and satisfied by the simple dealings of the gopés, and He immediately delivered their respective garments, one after another. Although Kåñëa cheated the young unmarried gopés and made them stand naked before Him and enjoyed joking words with them, and although He treated them just like dolls and stole their garments, they were still pleased with Him and never lodged complaints against Him. This attitude of the gopés is described by Lord Caitanya Mahäprabhu when He prays, "My dear Lord Kåñëa, You may embrace Me or trample Me under Your feet, or You may make Me brokenhearted by never being present before Me. Whatever You like, You can do, because You have complete freedom to act. But in spite of all Your dealings, You are My Lord eternally, and I have no other worshipable object." This is the attitude of the gopés toward Kåñëa.
Lord Kåñëa was pleased with them, and since they all desired to have Him as their husband, He told them, "My dear well-behaved girls, I know of your desire for Me and why you worshiped goddess Kätyäyané, and I completely approve of your action. Anyone whose full consciousness is always absorbed in Me, even if in lust, is elevated. As a fried seed cannot fructify, so any desire in connection with My loving service cannot produce any fruitive result, as in ordinary karma."
There is a statement in the Brahma-saàhitä: karmäëi nirdahati kintu ca bhakti-bhäjäm. Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions. Similarly, the gopés' attitude toward Kåñëa, although seemingly lusty, should not be considered to be like the lusty desires of ordinary women. The reason is explained by Kåñëa Himself. Activities in devotional service to Kåñëa are transcendental to any fruitive result.
"My dear gopés," Kåñëa continued, "your desire to have Me as your husband will be fulfilled because with this desire you have worshiped goddess Kätyäyané. I promise you that during the next autumn season you shall be able to meet with Me, and you shall enjoy Me as your husband."
Taking shelter of the shade of the trees, Kåñëa became very happy. While walking He began to address the inhabitants of Våndävana. "My dear Stokakåñëa, My dear Varüthapa, My dear Bhadrasena, My dear Sudämä, My dear Subala, My dear Arjuna, My dear Viçäla, My dear Åñabha--just look at these most fortunate trees of Våndävana. They have dedicated their lives to the welfare of others. Individually they are tolerating all kinds of natural disturbances, such as hurricanes, torrents of rain, scorching heat and piercing cold, but they are very careful to relieve our fatigues and give us shelter. My dear friends, I think they are glorified in this birth as trees. They are so careful to give shelter to others that they are like noble, highly elevated charitable men who never deny charity to one who approaches them. No one is denied shelter by these trees. They supply various kinds of facilities to human society, such as leaves, flowers, fruit, shade, roots, bark, flavor extracts and fuel. They are the perfect example of noble life. They are like a noble person who has sacrificed everything possible--his body, mind, activities, intelligence and words--in engaging in the welfare of all living entities."
Thus the Supreme Personality of Godhead walked on the bank of the Yamunä, touching the leaves of the trees and their fruits, flowers and twigs, and praising their glorious welfare activities. Different people may accept certain welfare activities to be beneficial for human society, according to their own views, but the welfare activity that can be rendered to people in general, for eternal benefit, is the spreading of the Kåñëa consciousness movement. Everyone should be prepared to propagate this movement. As instructed by Lord Caitanya, one should be humbler than the grass on the ground and more tolerant than the tree. The tolerance of the trees is explained by Lord Kåñëa Himself, and those who are engaged in the preaching of Kåñëa consciousness should learn lessons from the teachings of Lord Kåñëa and Lord Caitanya through Their direct disciplic succession.
While passing through the forest of Våndävana on the bank of the Yamunä, Kåñëa sat down at a beautiful spot and allowed the cows to drink the cold and transparent water of the Yamunä. Being fatigued, the cowherd boys, Kåñëa and Balaräma also drank. After seeing the young gopés taking bath in the Yamunä, Kåñëa passed the rest of the morning with the boys.
Thus ends the Bhaktivedanta purport of the Twenty-second Chapter of Kåñëa, "Stealing the Garments of the Unmarried Gopé Girls."

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