25. Devastating Rainfall in Vrndavana
25 / Devastating Rainfall in Våndävana
When Indra understood that the sacrifice offered by the cowherd men in Våndävana was stopped by Kåñëa, he became angry, and he vented his anger upon the inhabitants of Våndävana, who were headed by Nanda Mahäräja, although Indra knew perfectly well that Kåñëa was personally protecting them. As the director of different kinds of clouds, Indra called for the säàvartaka. This cloud is invited when there is a need to devastate the whole cosmic manifestation. The säàvartaka was ordered by Indra to go over Våndävana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality. When demons become very powerful, they defy the supreme controller, Personality of Godhead. Indra, though not a demon, was puffed up by his material position, and he wanted to challenge the supreme controller. He thought himself, at least for the time being, as powerful as Kåñëa. Indra said, "Just see the impudence of the inhabitants of Våndävana! They are simply inhabitants of the forest, but being infatuated with their friend Kåñëa, who is nothing but an ordinary human being, they have dared to defy the demigods."
Kåñëa has declared in the Bhagavad-gétä that the worshipers of the demigods are not very intelligent. He has also declared that one has to give up all kinds of worship and simply concentrate on Kåñëa consciousness. Kåñëa's invoking the anger of Indra and later on chastising him is a clear indication to His devotee that those who are engaged in Kåñëa consciousness have no need to worship any demigod, even if it is found that the demigod has become angry. Kåñëa gives His devotees all protection, and they should completely depend on His mercy.
Indra cursed the action of the inhabitants of Våndävana and said, "By defying the authority of the demigods, the inhabitants of Våndävana will suffer in material existence. Having neglected the sacrifice to the demigods, they cannot cross over the impediments of the ocean of material miseries." Indra further declared, "These cowherd men in Våndävana have neglected my authority on the advice of this talkative boy who is known as Kåñëa. He is nothing but a child, and by believing this child, they have enraged me." Thus he ordered the säàvartaka cloud to go and destroy the prosperity of Våndävana. "The men of Våndävana," said Indra, "have become too puffed up over their material opulence and their confidence in the presence of their tiny friend, Kåñëa. He is simply talkative, childish, and unaware of the complete cosmic situation, although He is thinking Himself very advanced in knowledge. Because they have taken Kåñëa so seriously, they must be punished, and so I have ordered the säàvartaka cloud to go to there and inundate the place. They should be destroyed with their cows."
It is indicated here that in the villages or outside the towns, the inhabitants must depend on the cows for their prosperity. When the cows are destroyed, the people are destitute of all kinds of opulences. When King Indra ordered the säàvartaka and companion clouds to go to Våndävana, the clouds were afraid of the assignment. But King Indra assured them, "You go ahead, and I will also go, riding on my elephant, accompanied by great storms. And I shall apply all my strength to punish the inhabitants of Våndävana."
Ordered by King Indra, all the dangerous clouds appeared above Våndävana and began to pour water incessantly, with all their strength and power. There was constant lightning and thunder, blowing of severe wind and incessant falling of rain. The rainfall seemed to fall like piercing sharp arrows. By pouring water as thick as pillars, without cessation, the clouds gradually filled all the lands in Våndävana with water, and there was no visible distinction between higher and lower land. The situation was very dangerous, especially for the animals. The rainfall was accompanied by great winds, and every living creature in Våndävana began to tremble from the severe cold. Unable to find any other source of deliverance, they all approached Govinda to take shelter at His lotus feet. The cows especially, being much aggrieved from the heavy rain, bowed down their heads, and taking their calves underneath their bodies, they approached the Supreme Personality of Godhead to take shelter of His lotus feet. At that time all the inhabitants of Våndävana began to pray to Lord Kåñëa. "Dear Kåñëa," they prayed, "You are all-powerful, and You are very affectionate to Your devotees. Now please protect us who have been much harassed by angry Indra."
Upon hearing their prayer, Kåñëa could also understand that Indra, being bereft of his sacrificial honor, was pouring down rain that was accompanied by heavy pieces of ice and strong winds, although all this was out of season. Kåñëa understood that this was a deliberate exhibition of anger by Indra. He therefore concluded, "This demigod who thinks himself supreme has shown his great power, but I shall answer him according to My position, and I shall teach him that he is not autonomous in managing universal affairs. I am the Supreme Lord over all, and I shall thus take away his false prestige which has risen from his power. The demigods are My devotees, and therefore it is not possible for them to forget My supremacy, but somehow or other he has become puffed up with material power and thus is now maddened. I shall act in such a way to relieve him of this false prestige. I shall give protection to My pure devotees in Våndävana, who are at present completely at My mercy and whom I have taken completely under My protection. I will save them by My mystic power."
Thinking in this way, Lord Kåñëa immediately picked up Govardhana Hill with one hand, exactly as a child picks up a mushroom from the ground. Thus He exhibited His transcendental pastime of lifting Govardhana Hill. Lord Kåñëa then began to address His devotees, "My dear brothers, My dear father, My dear inhabitants of Våndävana, you can now safely enter under the umbrella of Govardhana Hill, which I have just lifted. Do not be afraid of the hill and think that it will fall from My hand. You have been too much afflicted from the heavy rain and strong wind; therefore I have lifted this hill, which will protect you exactly like a huge umbrella. I think this is a proper arrangement to relieve you from your immediate distress. Be happy along with your animals underneath this great umbrella." Being assured by Lord Kåñëa, all the inhabitants of Våndävana entered beneath the great hill and appeared to be safe along with their property and animals.
The inhabitants of Våndävana and their animals remained there for one week without being disturbed by hunger, thirst or any other discomforts. They were simply astonished to see how Kåñëa was holding up the mountain with the little finger of His left hand. Seeing the extraordinary mystic power of Kåñëa, Indra, the King of heaven, was thunderstruck and baffled in his determination. He immediately called for all the clouds and asked them to desist. When the sky became completely cleared of all clouds and there was sunrise again, the strong winds stopped. At that time Kåñëa, the Supreme Personality of Godhead, known now as the lifter of Govardhana Hill, said, "My dear cowherd men, now you can leave and take your wives, children, cows and valuables, because everything is ended. The inundation has gone down, along with the swelling waters of the river."
All the men loaded their valuables on carts and slowly left with their cows and other paraphernalia. After they had cleared out everything, Lord Kåñëa very slowly replaced Govardhana Hill exactly in the same position as it had been before. When everything was done, all the inhabitants of Våndävana approached Kåñëa and embraced Him with great ecstasy. The gopés, being naturally very affectionate to Kåñëa, began to offer Him curd mixed with their tears, and they poured incessant blessings upon Him. Mother Yaçodä, mother Rohiëé, Nanda, and Balaräma, who is the strongest of the strong, embraced Kåñëa one after another and, from spontaneous feelings of affection, blessed Him over and over again. In the heavens, different demigods from different planetary systems, such as Siddhaloka, Gandharvaloka and Cäraëaloka, also began to show their complete satisfaction. They poured showers of flowers on the surface of the earth and sounded different conchshells. There was beating of drums, and being inspired by godly feelings, residents of Gandharvaloka began to play on their tampouras to please the Lord. After this incident, the Supreme Personality of Godhead, surrounded by His dear friends and animals, returned to His home. As usual, the gopés began to chant the glorious pastimes of Lord Kåñëa with great feeling, for they were chanting from the heart.
Thus ends the Bhaktivedanta purport of the Twenty-fifth Chapter of Kåñëa, "Devastating Rainfall in Våndävana."